The parents of Trayvon Martin,
Tracy Martin and Sybrina Fulton.
Trayvon Martin Rally Union Square
March 21st. 2012
Union Square, New York City.
Nylon Daze blog
http://nylondaze.com/2012/03/22/trayvon-martin-rally-union-square/
History > 2012 > USA >
African-Americans (I)
Hal Jackson, 96,
New
York Broadcaster
Who Broke Racial Barriers
in Radio, Dies
May 24,
2012
The New York Times
By MEL WATKINS
Hal
Jackson, a veteran broadcaster who broke down racial barriers, becoming one of
the first black disc jockeys to reach a large white audience and an omnipresent
voice on New York City radio for more than 50 years, died on Wednesday in
Manhattan. He was 96.
His death was announced by WBLS (107.5 FM), the New York station where he
continued to host a weekly program until a few weeks before his death.
Mr. Jackson, whose eclectic musical taste and laid-back manner helped define
black radio, began his career in the late 1930s, when it was a challenge for a
black announcer just to get a foot in the door.
At a time when segregation was widespread, he was a familiar voice to black and
white listeners alike. At one point in the 1950s, he was hosting three shows —
one rhythm-and-blues, one jazz and one pop — on three different New York radio
stations.
As a radio executive, he helped found Inner City Broadcasting and establish the
urban contemporary format, rooted in black music but appealing to a racially
diverse audience. In the 1970s, it came to dominate the airwaves, first in New
York City — where WBLS became the No. 1 station in the market — and then across
the country.
He was the first African-American inducted into the National Association of
Broadcasters Hall of Fame, in 1990, and among the first five inducted into the
Radio Hall of Fame, in 1995.
“Hal was the constant voice of black America,” the Rev. Al Sharpton said
Thursday. “From M.L.K. to a black president, he literally was the one who
connected those dots.”
Harold Baron Jackson was born in Charleston, S.C., probably on Nov. 3, 1915. (He
explained in his autobiography, “The House That Jack Built,” that his birth,
like that of many Southern blacks in those years, was not officially recorded.)
He was one of five children of Eugene Baron Jackson, a tailor, and the former
Laura Rivers. Both his parents died when he was a child, and he lived with
relatives in Charleston and New York before settling in Washington, where he
graduated from Dunbar High School and attended classes at Howard University.
Avidly interested in sports, he approached the management of WINX, owned by The
Washington Post, in 1939 about covering black sports events for the station.
Told that station policy prohibited hiring black announcers, he took a different
tack: he persuaded a white-owned advertising agency to buy time on WINX for a
15-minute interview and entertainment show, without revealing that he was
involved. As he recalled, he showed up in the studio at the last possible moment
and was on the air with “The Bronze Review” before management could stop him.
“When I started, the business was so segregated,” Mr. Jackson said in 2008.
“Fortunately, that didn’t last long.”
Indeed, once the station’s color line had been broken, Mr. Jackson went on to
host a music show there and to broadcast Howard University football and Negro
league baseball. He also became a sports entrepreneur, assembling an all-black
basketball team, the Washington Bears, which won the invitational World
Professional Basketball Tournament in 1943.
By the end of the decade Mr. Jackson could be heard on four different stations
in the Washington area, most notably WOOK in Silver Spring, Md., where he
established his warm, low-key radio persona with the music show “The House That
Jack Built.” That approach, in contrast to the hyperkinetic jive-talking style
of other black announcers, influenced generations of disc jockeys.
“How are you?” he would begin. “This is Hal Jackson, the host that loves you the
most, welcoming you to ‘The House That Jack Built.’ We’re rolling out the
musical carpet, and we’ll be spinning a few just for you. So come on in, sit
back, relax and enjoy your favorite recording stars from here to Mars.”
While in Washington he was also a civil rights fund-raiser and broke into
television as host of a local variety show broadcast live from the Howard
Theater in the spring and summer of 1949.
Mr. Jackson moved to New York in 1954, and within a few years he was
broadcasting almost around the clock, juggling three shows on three stations,
including WABC’s live midnight broadcast from the jazz nightclub Birdland. (He
was the first black announcer to host a continuing network radio show.) In the
late 1950s, he also briefly had his own Sunday morning children’s television
show.
Mr. Jackson’s hectic schedule was interrupted in 1960 when he was caught up in
the so-called payola scandal, charged with accepting bribes to play certain
records and forced off the air for a while in New York. The charges were
eventually dropped.
He began his long career as an executive in the early 1960s as program director
of the Queens station WWRL. He went on to produce and host concerts at the
Apollo Theater in Harlem, in Central Park and at Palisades Amusement Park in New
Jersey. He helped establish the Miss Black Teenage America pageant, later
renamed Hal Jackson’s Talented Teens International. He also organized
fund-raising events for civil rights causes and was among the first to lobby for
making the Rev. Dr. Martin Luther King Jr.’s birthday a national holiday.
In 1971 he was one of a group of black entertainers, businessmen and
politicians, among them Percy Sutton, the Manhattan borough president, who
formed Inner City Broadcasting and bought WLIB-AM and its FM sister station,
which became the first black-owned radio station in the city.
As vice president of the FM station, which was renamed WBLS, Mr. Jackson hired
the disc jockey Frankie Crocker as program director and oversaw the station’s
shift from jazz to what Mr. Crocker christened urban contemporary radio: a slick
blend of rhythm-and-blues, dance music and other genres designed to appeal to
young listeners across racial lines. (In later years hip-hop was added.) When
Mr. Crocker left, Mr. Jackson became program director; by the mid-1970s, WBLS
was the No. 1 station in New York.
Working behind the scenes at Inner City rather than behind the microphone, Mr.
Jackson helped shape programming at stations acquired by the company around the
country as it grew into the first black-owned radio empire. But when a slot
opened on Sunday mornings at WBLS, he decided to return to the air.
His “Sunday Morning Classics,” a mix of music from different eras and genres,
made its debut in 1982. Originally two hours, it grew at one point to an
eight-hour extravaganza. As “Sunday Classics,” the program was most recently on
from noon to 4 p.m.
Mr. Jackson’s co-host on “Sunday Classics” was his fourth wife, the former Debi
Bolling. His previous three marriages ended in divorce. His wife survives him,
as do two daughters, Jane and Jewell; a son, Hal Jackson Jr., a former Wisconsin
Supreme Court justice; and numerous grandchildren and great-grandchildren.
“Hal Jackson was one of the last living links to when black voices were as rare
on radio as they were on the silver screen,” the author and filmmaker Nelson
George said Thursday. “He connected several generations of listeners to the
bounty of great African-American music by not always observing the artificial
boundaries between jazz, blues, Broadway, and rhythm and blues.”
Mr. George, whose books include “The Death of Rhythm and Blues,” said Mr.
Jackson had “helped black people see the best in themselves, both before and
after the civil rights movement.”
In recent years, Inner City Broadcasting fell on hard times. In 2011, the
company, under legal pressure from its creditors, agreed to enter Chapter 11
bankruptcy. (It has since been bought by the investment group YMF Media.) As
part of the process, the company proposed hiring a chief restructuring officer.
The one stipulation Inner City requested was that the officer be forbidden to
fire four specific people. One of the four was Hal Jackson.
Peter
Keepnews and Rebecca R. Ruiz contributed reporting.
Hal Jackson, 96, New York Broadcaster Who Broke Racial Barriers in Radio, Dies,
NYT, 24.5.2012,
http://www.nytimes.com/2012/05/25/nyregion/hal-jackson-pioneer-in-radio-and-racial-progress-dies-at-96.html
Making Schools Work
May 19, 2012
The New York Times
By DAVID L. KIRP
AMID the ceaseless and cacophonous debates about how to close
the achievement gap, we’ve turned away from one tool that has been shown to
work: school desegregation. That strategy, ushered in by the landmark 1954
Supreme Court decision in Brown v. Board of Education, has been unceremoniously
ushered out, an artifact in the museum of failed social experiments. The Supreme
Court’s ruling that racially segregated schools were “inherently unequal” shook
up the nation like no other decision of the 20th century. Civil rights
advocates, who for years had been patiently laying the constitutional
groundwork, cheered to the rafters, while segregationists mourned “Black Monday”
and vowed “massive resistance.” But as the anniversary was observed this past
week on May 17, it was hard not to notice that desegregation is effectively
dead. In fact, we have been giving up on desegregation for a long time. In 1974,
the Supreme Court rejected a metropolitan integration plan, leaving the
increasingly black cities to fend for themselves.
A generation later, public schools that had been ordered to integrate in the
1960s and 1970s became segregated once again, this time with the blessing of a
new generation of justices. And five years ago, a splintered court delivered the
coup de grâce when it decreed that a school district couldn’t voluntarily opt
for the most modest kind of integration — giving parents a choice of which
school their children would attend and treating race as a tiebreaker in deciding
which children would go to the most popular schools. In the perverse logic of
Chief Justice John G. Roberts Jr., this amounted to “discriminating among
individual students based on race.” That’s bad history, which, as Justice
Stephen G. Breyer wrote in an impassioned dissent, “threaten[s] the promise of
Brown.”
To the current reformers, integration is at best an irrelevance and at worst an
excuse to shift attention away from shoddy teaching. But a spate of research
says otherwise. The experience of an integrated education made all the
difference in the lives of black children — and in the lives of their children
as well. These economists’ studies consistently conclude that African-American
students who attended integrated schools fared better academically than those
left behind in segregated schools. They were more likely to graduate from high
school and attend and graduate from college; and, the longer they spent
attending integrated schools, the better they did. What’s more, the fear that
white children would suffer, voiced by opponents of integration, proved
groundless. Between 1970 and 1990, the black-white gap in educational attainment
shrank — not because white youngsters did worse but because black youngsters did
better.
Not only were they more successful in school, they were more successful in life
as well. A 2011 study by the Berkeley public policy professor Rucker C. Johnson
concludes that black youths who spent five years in desegregated schools have
earned 25 percent more than those who never had that opportunity. Now in their
30s and 40s, they’re also healthier — the equivalent of being seven years
younger.
Why? For these youngsters, the advent of integration transformed the experience
of going to school. By itself, racial mixing didn’t do the trick, but it did
mean that the fate of black and white students became intertwined. School
systems that had spent a pittance on all-black schools were now obliged to
invest considerably more on African-American students’ education after the
schools became integrated. Their classes were smaller and better equipped. They
included children from better-off families, a factor that the landmark 1966
Equality of Educational Opportunity study had shown to make a significant
difference in academic success. What’s more, their teachers and parents held
them to higher expectations. That’s what shifted the arc of their lives.
Professor Johnson takes this story one big step further by showing that the
impact of integration reaches to the next generation. These youngsters — the
grandchildren of Brown — are faring better in school than those whose parents
attended racially isolated schools.
Despite the Horatio Alger myth that anyone can make it in America, moving up the
socioeconomic ladder is hard going: children from low-income families have only
a 1 percent chance of reaching the top 5 percent of the income distribution,
versus children of the rich, who have about a 22 percent chance.
But many of the poor black children who attended desegregated schools in the
1970s escaped from poverty, and their offspring have maintained that advantage.
Of course desegregation was not a cure-all. While the achievement gap and the
income gap narrowed during the peak era of desegregation, white children
continued to do noticeably better. That’s to be expected, for schools can’t hope
to overcome the burdens of poverty or the lack of early education, which puts
poor children far behind their middle-class peers before they enter
kindergarten. And desegregation was too often implemented in ham-handed fashion,
undermining its effectiveness. Adherence to principle trumped good education, as
students were sent on school buses simply to achieve the numerical goal of
racial balance. Understandably, that aroused opposition, and not only among
those who thought desegregation was a bad idea. Despite its flaws, integration
is as successful an educational strategy as we’ve hit upon. As the U.C.L.A.
political scientist Gary Orfield points out, “On some measures the racial
achievement gaps reached their low point around the same time as the peak of
black-white desegregation in the late 1980s.”
And in the 1990s, when the courts stopped overseeing desegregation plans, black
students in those communities seem to have done worse. The failure of the No
Child Left Behind regimen to narrow the achievement gap offers the sobering
lesson that closing underperforming public schools, setting high expectations
for students, getting tough with teachers and opening a raft of charter schools
isn’t the answer. If we’re serious about improving educational opportunities, we
need to revisit the abandoned policy of school integration.
In theory it’s possible to achieve a fair amount of integration by crossing city
and suburban boundaries or opening magnet schools attractive to both minority
and white students. But the hostile majority on the Supreme Court and the
absence of a vocal pro-integration constituency make integration’s revival a
near impossibility.
David L. Kirp is a professor of public policy at the University
of California, Berkeley,
and the author of “Kids First: Five Big Ideas for Transforming
Children’s Lives
and America’s Future.”
Making Schools Work, NYT, 19.5.2012,
http://www.nytimes.com/2012/05/20/opinion/sunday/integration-worked-why-have-we-rejected-it.html
‘Why Don’t We Have Any White Kids?’
May 11, 2012
The New York Times
By N.R. KLEINFIELD
IN seventh-grade English class, sun leaked in through the
windows. Horns bleated outside. The assignment was for the arrayed students to
identify a turning point in their lives. Was it positive or negative? They
hunched over and wrote fervidly.
Floriande Augustin, a first-year teacher at the school, invited students to
share their choices. Hands waved for attention. One girl said it was when she
got a cat, though she was unsure why. Another selected a car crash. A third
brought up the time when her cousin got shot and “it was positive because he
felt his life was crazy and he went to college so he couldn’t get shot anymore.”
The lesson detoured into Martin Luther King Jr. and his turning points. Ms.
Augustin listed things like how his father took him shopping for shoes and they
were made to wait in the back. How a bus driver told him to relinquish his seat
to a white passenger and stand in the rear. How he wasn’t allowed to play with
his white friends once he started school, because he went to a black school and
his white friends went to a white school.
The students scribbled notes. Unmentioned was a ticklish incongruity that hung
glaringly obvious in the air. This classroom at Explore Charter School in
Flatbush, Brooklyn, was full of black students in a school almost entirely full
of black students. As Ms. Augustin, who is also black, later reflected, “There
was something about, ‘Huh, here we are talking about that and look at us — we’re
all the same.’ ”
In the broad resegregation of the nation’s schools that has transpired over
recent decades, New York’s public-school system looms as one of the most
segregated. While the city’s public-school population looks diverse — 40.3
percent Hispanic, 32 percent black, 14.9 percent white and 13.7 percent Asian —
many of its schools are nothing of the sort.
About 650 of the nearly 1,700 schools in the system have populations that are 70
percent a single race, a New York Times analysis of schools data for the 2009-10
school year found; more than half the city’s schools are at least 90 percent
black and Hispanic. Explore Charter is one of them: of the school’s 502 students
from kindergarten through eighth grade this school year, 92.7 percent are black,
5.7 percent are Hispanic, and a scattering are of mixed race. None are white or
Asian. There is a good deal of cultural diversity, with students, for instance,
of Haitian, Guyanese and Nigerian heritage. But not of class. Nearly 80 percent
of the students qualify for subsidized lunch, a mark of poverty. The school’s
makeup is in line with charter schools nationally, which are over all less
integrated than traditional public schools.
At Explore, as at many schools in New York City, children trundle from
segregated neighborhoods to segregated schools, living a hermetic reality.
The school’s enrollment is even more racially lopsided than its catchment area.
Students are chosen by lottery, with preference given to District 17, its
community school district, which encompasses neighborhoods like Flatbush, East
Flatbush, Crown Heights and Farragut. Census data for District 17 put the
kindergarten-through-eighth-grade population at 75 percent black, 13 percent
Hispanic, 12 percent white and 1 percent Asian. But the white students go
elsewhere — many to yeshivas or other private schools.
Tim Thomas, a fund-raiser who is white and lives in Flatbush, writes a blog
called The Q at Parkside, about the neighborhood. He has spoken to white parents
trying to comprehend why the local schools aren’t more integrated, even as white
people move in. “They say things like they don’t want to be guinea pigs,” he
said. “The other day, one said, ‘I don’t want to be the only drop of cream in
the coffee.’ ”
Decades of academic studies point to the corroding effects of segregation on
students, especially minorities, both in diminished academic performance and in
the failure to equip them for the interracial world that awaits them.
“The preponderance of evidence shows that attending schools that are diverse has
positive effects on children throughout the grades, and it grows over time,”
said Roslyn Mickelson, a professor of sociology and public policy at the
University of North Carolina at Charlotte, who has reviewed hundreds of studies
of integrated schooling. “To put it another way, the problems of segregation are
accentuated over time,” she said.
Even if a segregated school provides a solid education, studies suggest,
students are at a disadvantage. “What is a good education?” Dr. Mickelson said.
“That you scored well on a test?”
One way race presents itself at Explore is in the makeup of the teaching staff.
It is 61 percent white and 35 percent black, a sensitive subject among many
students and parents who would prefer more black teachers. Most of the
administration and central staff members — including the school’s founder, the
current principal, the upper-school’s academic head and the lower-school’s
academic head, as well as the high school counselor and social worker — are
white.
As Ms. Augustin said: “When I came here and started to talk about myself, the
students were shocked that I was here. I started to wonder, did they really have
role models?”
AFTER school one Tuesday, 10 students assembled in a classroom
to talk about the school and race. The school paid for snacks: Doritos and Oreo
cookies, Coke and 7Up.
What did they think of the absence of racial diversity?
“It doesn’t really prepare us for the real world,” said Tori Williams, an eighth
grader. “You see one race, and you’re going to be accustomed to one race.”
Jahmir Duran-Abreu, another eight grader, said: “It seems it’s black kids and
white teachers. Like onetime we were talking and I said I like listening to
Eminem and my teacher said this was ghetto. She was white. I was pretty upset. I
was wondering why she would say something like that. She apologized, but it
sticks with me.”
Jahmir, one of Explore’s few Hispanic students, is its first student to get into
Stuyvesant High School, one of the city’s premier schools. He was also admitted
to Dalton, an elite private school, where he intends to go. He wants someday to
become an actor.
Shakeare Cobham, in sixth grade, offered a different view: “It’s more
comfortable to be with people of your own race than to be with a lot of
different races.”
Tori came back: “I disagree. It doesn’t prepare us.”
Yata Pierre, in eighth grade, said, “It doesn’t really matter as long as your
teachers are good teachers.”
Trevon Roberts-Walker, a sixth grader, responded, “When we are in high school
and college, it’s not going to be all one race.”
Jahmir: “Yeah, in my high school there will be predominantly white kids, and I
think this school will be so much better if it were more diverse.”
Kenny Wright, in eighth grade, piped in, “You could have more discussion instead
of all the same thoughts.”
Ashira Mayers, in seventh grade, said: “We’d like to hear from other races. How
do they feel? What’s happening with them?”
Later on, Ashira elaborated: “We will sometimes talk about why don’t we have any
white kids? We wonder what their schools are like. We see them on TV, with the
soccer fields and the biology labs and all that cool stuff. Sometimes I feel I
have to work harder because I don’t have all that they have. A lot of us think
that way.”
EXPLORE’S founder, Morty Ballen, 42, grew up in the
Philadelphia suburbs, where his father ran several delis. A product of Teach for
America, he taught English in a high school in Baton Rouge, La., that went from
being all white to half-black. The white teachers would tell racist jokes in the
faculty lounge, he said. He taught at an all-black school in South Africa
started by a white woman, then at a largely black-and-Hispanic middle school on
the Lower East Side. The experiences soaked in.
“I’m very cognizant of my whiteness, and that I have power,” he said. “I need to
incorporate this reality in my leadership.”
He is also gay and knows about feeling different in school. “The only people who
were like me were two kids who went to drugs,” he said. “One died in high
school, and the other died recently.”
Mr. Ballen founded Explore in 2002, resolute that a public school could deliver
a good education to disadvantaged students. He now leads a Brooklyn charter
network. (His fourth school is scheduled to open in September.) The school began
in Downtown Brooklyn. In 2004, it relocated to a former bakery factory in
Flatbush, where most classrooms were windowless. In August, the Education
Department moved it to 655 Parkside Avenue, squeezing it into the fourth floor
and portions of the third in a building occupied by Middle School 2 and Public
School K141, a special-education school.
The shared building is relatively new and in good shape, but the library is half
the size of a classroom, the space so tight that a few thousand books must be
kept in storage. The cafeteria, auditorium, gym and playground are shared.
Instead of a computer lab, the school has a rolling computer cart of laptops,
used mostly for math classes. There is no playground equipment for the younger
grades. There are a limited number of musical instruments, so the school has no
band, or much in the way of after-school athletics. There are no accelerated
classes for high-performing students.
Explore students wear uniforms and have a longer school day and year than the
students in the other schools in the building, schools with which they have a
difficult relationship. A great deal of teaching is done to the state tests, the
all-important metric by which schools are largely judged. In the hallway this
spring, before the tests, a calendar counted down the days remaining until the
next round.
Explore’s academic performance has been inconsistent. Last year, the school got
its charter renewed for another five years, and this year, for the first time,
three students, including Jahmir, got into specialized high schools. Yet, on
Explore’s progress report for the 2010-11 school year, the Education Department
gave it a C (after a B the previous year). In student progress, it rated a D.
“We weren’t doing right by our students,” Mr. Ballen said.
In response, a new literacy curriculum was introduced and greater emphasis was
put on applauding academic achievement. School walls are emblazoned with
motivational signs: “Getting the knowledge to go to college”; “When we graduate
...we are going to be doctors.” Teachers are encouraged to refer to students as
“scholars.”
Convinced that student unruliness was impeding learning, the school installed a
rigid discipline system. Infractions — for transgressions like calling out
without permission, frowning after being given a demerit, being off task — lead
to detention for upper-school students. On some days, 50 students land in
detention, a quarter of the upper school.
Positive behavior does bring rewards, like making the Respect Corps, which
allows a student to wear an honorary T-shirt. Winning an attendance contest can
lead to treats for the class or the freedom to wear jeans.
Still, some students have taken to referring to Explore as “the prison school.”
OUT of uniform and barefoot, Amiyah Young was getting her
books in order for homework. She was at home, two blocks from school, in an
apartment she shares with her grandparents, mother and 2-year-old brother. She
is in sixth grade, willowy, with watchful eyes, a dexterous thinker, one of the
school’s top students. She hopes to go to a university like Princeton and become
a veterinarian, because she has noticed lots of people own animals.
She blithely showed her snug room, a converted dining nook containing her bed,
her books, her stuffed animals, her cluster of snow globes. She said that some
of her friends slept with their mothers or siblings, or on the couch.
Her mother, Shonette Kingston, 36, calm with an outreaching smile, works as an
operating-room technician and attends nursing school. She separated from
Amiyah’s father when the girl was born. He is unemployed, and lives elsewhere in
Brooklyn, but remains involved in her life.
“It’s a bit weird,” Amiyah said of the school’s racial composition. “All my
friends are predominantly black, and all the teachers are predominantly white. I
think white kids go to different schools. I don’t know. I haven’t seen many
white people in a big space before.”
Would it be better if it were integrated?
“I think they would stop calling me white girl if there were white kids,” she
said. “Because my skin is a little lighter and I can’t dance, they call me that.
Some of them can’t dance, either.”
What else?
“I could talk the way I talk.”
Other students speak street slang that she repudiates: “They will say to me,
‘You are so white.’ I tell them, I have two black parents. Do I look white?”
She had been having trouble making friends. This year, her mother noticed a
speech change. “She’s slacking off more to fit in,” Ms. Kingston said. “She’s
saying: ‘I been there.’ ‘I done that.’ ”
Amiyah confirmed this: “I speak a bit more freelance with my friends. Not full
sentences. I don’t use big words. They hate it when I do that.”
She said she had become more popular.
Other students also relate the use of parlance linked to skin color. Shakeare
Cobham, one of Amiyah’s friends, said: “If you’re darker, they’ll call them
burnt. Light-skinned ones get called white.”
Zierra Page, who is in eighth grade, said: “The lighter-skinned girls think
they’re prettier. They’ll say: ‘She’s mad dark. Look at me, I’m much prettier.’
”
Amiyah’s parents are bothered by the abundance of white teachers. Her mother
said: “What do they know of our lives? They may be good teachers, but what do
they know? You’re coming from Milwaukee. You went to Harvard. Her dad complains
about this all the time — what can they bring to these African-American kids?
I’m trying to keep an open mind. I’m happy with the education.”
Amiyah said, “The white teachers can’t relate as much to us no matter how hard
they try — and they really try.”
To extract her from the synthetic isolation of her environment, Amiyah’s parents
have enrolled her in programs with more racial diversity like an acting class in
Manhattan.
She is curious about better-off white children. “I’d like to see how they would
react in the classroom when we have dance parties,” she said. “I’d like to see
how they would react to a birthday party. And to being around so many of us. I’d
like to see what they would think of some of the girls in our school who have
big hair and those big earrings.”
Anything else?
She mulled that a moment, and said, “I wonder if it’s fun.”
EXPLORE’S administration neither encourages nor discourages
discussion of race. Rarely is it openly examined.
A diversity task force was patched together over a year ago to look into things
like how to bridge the divide among staff and students and their parents, and
what the makeup of the staff should be. The group is preparing some
recommendations.
Race, and its attendant baggage, of course, is a tricky subject. Teachers are of
different minds about what to do with it.
Marc Engel, a former investment banker turned librarian and media coordinator at
Explore, is 53 and white. He frets about power differentials and how to
transcend race, how to steer the students’ inner compass. “I worry so much about
their role models,” he said. “The rap stars. The fashion models. The basketball
players.”
He has his way of trying to fit in. “I call every kid brother and sister,” he
said. “I say, hey, brother; hey, sister. One kid once asked me, ‘Are you my
uncle?’ ”
OTHER staff members also wonder about the isolation of the
students. Adunni Clarke, 34, who is black and is the lead intervention teacher
who helps students and teachers who need extra support, said: “I don’t know that
our kids get their placement in the world. I don’t know that they realize that
they’re competing against all these other cultures.”
Talking about race “could be a Pandora’s box to some extent,” said Corey Gray,
27, who is white and in his first year at Explore as an eighth-grade
language-arts teacher. “Is there a proper effective way to bring it in? There
probably is. Do I know the way? No, I don’t.”
Many of the teachers are young, from different backgrounds, and there is steady
turnover — from 25 percent to 35 percent in each of the past three years, a
persistent issue at charter and high-poverty schools.
Tracy Rebe, the principal, is leaving this year. Her replacement, the fourth in
the school’s short history, will be the first black principal, though not by
design.
Early in the year, Mauricia Gardiner, 30, who teaches fifth-grade math and is of
mixed race, was listening as students read a story about a black teenager who
tried to rob a woman. Instead of reporting him, the woman took him home and
tried to set him straight. The woman’s race wasn’t mentioned.
Ms. Gardiner asked the class what race they imagined the woman to be. They said
black, that no white woman would do that. Why? she asked.
“They would be scared of us,” a student said.
“It’s frustrating,” Ms. Gardiner said. “We don’t have a forum to address this.
You can get all the education in the world. But you have to function in the
world.”
Darren Nielsen, 25, white, from Salt Lake City, is in his second year teaching,
assigned to third grade. Last year, when he taught fourth grade, a student got
miffed at him and said, “Oh, this white guy.” He later spoke to the student
about singling out someone in a negative way because of his or her race. He
overheard students call one another “light-skinned crackers” and “dark-skinned
crackers.”
“We had discussions about that being inappropriate,” Mr. Nielsen said. “I even
said:I’m the lightest-skinned one of all. What does that make me?”
The discussion was quick. “I probably should have done more,” he said. “It was
hard on me as a first-year teacher and not knowing what to do.”
He added: “I realize most of these kids are going to go to segregated schools
until college. I wonder, am I preparing these kids for what goes on in college?”
Karen Hicks, 41, a former businesswoman who is now in her first year teaching
fifth-grade math and science and is black, used to have a son in the school. “I
would have put him in an integrated school if I had that option,” she said.
Ms. Hicks recalled her first conference as a parent, with a white teacher, now
gone: “The teacher said, ‘Oh, you’re so involved.’ It felt patronizing. That
should have been the expectation.”
IF anyone can relate to the students, it is James McDonald.
Mr. McDonald, 41, black, the beloved gym teacher, has been with Explore since it
opened. He grew up on the Lower East Side, where his father ran a liquor store
and left home when Mr. McDonald was 9. He went to predominantly black and Latino
schools, and says he didn’t learn what he needed to learn.
In high school, he showed a college application essay to a scholarship committee
member, who told him, “If you want to go to college, you better learn how to
spell it.” He had written “colledge.” He realized the holes in his education.
“It deflated me,” he said.
He thinks Explore students are getting a much better education than he did.
Still, he is concerned.
“Outside the school the kids are being reminded of what their race is,” he said.
“When they come to school, it’s as if they are asked to ignore who they are.”
“I don’t see that a lot of them have aspirations to do great things,” he added.
“Some of them say, yeah, I want to be a doctor. But some, you ask them and they
don’t have an answer. I’d like to know how many actually believe they can do
whatever they can.”
THE sixth-grade social studies students swept into Alexis
Rubin’s classroom. She slapped them five, bid them good afternoon. To settle
them down, Ms. Rubin said, “Students are earning demerits in one ... two ...”
She handed out a test on Colonial Williamsburg. She said, “Every scholar in this
room will get a sheet of loose-leaf paper for your short response.”
Of Explore’s teachers, Ms. Rubin, 31, is perhaps the keenest about openly
addressing race. She is in her third year at the school, is white and grew up on
the Upper West Side.
Outside school, she is the co-chairperson of Border Crossers, an 11-year-old
organization troubled by New York’s segregated system that instructs
elementary-school teachers how to talk about race in the classrooms.
As Jaime-Jin Lewis, the organization’s executive director, puts it: “You don’t
want kids learning about sex on the playground. You don’t want them to learn
about race and class and power on the playground.”
Ms. Rubin does Border Crossers exercises with her students like MeMaps, in which
both students and teachers list characteristics about themselves, then create a
“diversity flower,” with petals listing each participant’s unique traits.
During Ms. Rubin’s first year at Explore, a parent called her up, screaming that
she ignored her son and called only on the white students. Ms. Rubin pointed out
that there actually weren’t any white students to call on.
She said schools needed to “unpack” the issue of race and dismantle stereotypes.
“The beginning is naming it,” she said.
A GAUZY night in early spring, and the PTA meeting in the
auditorium drew about three dozen parents. Details were given about picture day,
about students needing to show up for preparation for the state tests, about
neighborhood ne’er-do-wells who tried to rob some students, MetroCards and hats
their targets.
Lakisha Adams, 35, who has three children in the school, spoke brightly of a
Harlem mentoring program: “It teaches about how to shake someone’s hand, how to
walk without your pants dragging down. This is all black. We put our kids in a
lot of programs with kids that don’t look like us. Our kids don’t relate to
Great Neck.”
Parents say they like Explore over all and the education it offers. To many,
that is enough.
Sheryl Davis, 57, the PTA president, grew up in Brooklyn, and when she was in
sixth grade, was bused out of her mostly black East New York school to a
“lily-white school.”
“I do remember the hate from the white students,” she said. The next year, she
was back in her former school.
“As I got older, I didn’t really see that I gained from that experience,” she
said.
“I don’t know that segregation is this horrible thing,” Ms. Adams said. “The
problem with segregation is the assumption that black is bad and white is good.
Black can be great. That’s what I instill my kids with.”
Would she prefer an integrated school? “I can’t say that I would.”
Families often disagree among themselves. Calandra Maijeh, 38, and her husband,
Ife Maijeh, 43, were at the school one evening with their four children, all
Explore students.
“Color for me is not an issue,” Ms. Maijeh said. “As long as the learning is up
to par.”
Mr. Maijeh said: “My thoughts are very different from my wife. I agree that
everybody deserves an education. But I want white and black to be together as
one.”
Jean McCauley, 47, is a single mother with two sons by different fathers, both
gone from her life. When her older son, now 26, began school, his father had a
friend in TriBeCa, and they used his address to get him into Public School 234,
a well-regarded, largely white school. “I feel so grateful for my son being in
that environment,” she said. “Expectations were so high. That school had
everything. It was a world apart.”
He graduated from college and works at a real estate agency.
For her younger son, Brandon Worrell, she didn’t have that option. He is in
sixth grade at Explore. She considers it a good school, but fears he doesn’t
learn racial tolerance. “At Explore he can’t compare to anything,” she said. “He
won’t know how to communicate with other races. He won’t know there is a
difference. I think color will always be the first thing he sees.”
She added, “I speak to Brandon about race. But he doesn’t get it. It’s
abstract.”
A WEEK wound up. Education was occurring. In kindergarten,
they were reading “Sheep Take a Hike,” while in first grade, students wrote
about a small moment that happened to them. A girl wrote: “This morning my mom
pulled out my tooth. Ow. Ow. Ow.”
In sixth-grade math, they were reviewing order of operations, and in fifth-grade
science they were learning about chyme. In third grade, they were writing a
response to: How does Jimmy feel about raising goats? Use at least two details
in your answer.
A student was told: “You have the right to be mad. You don’t have the right to
kick things.”
Mr. Engel, teaching library, went around the room with the first graders and had
them fill in the blank of “America is...”
The answers shot back: “America is ... my mommy.”
“Pie.”
“Whipped cream.”
“Burger King”
“Our life.”
‘Why Don’t We Have Any White Kids?’, NYT,
11.5.2012,
http://www.nytimes.com/2012/05/13/education/at-explore-charter-school-a-portrait-of-segregated-education.html
Black
Man’s Killing in Georgia
Eludes Spotlight
April 25,
2012
The New York Times
By KIM SEVERSON
LYONS, Ga.
— Norman Neesmith was sleeping in his home on a rural farm road here in onion
country when a noise woke him up.
He grabbed the .22-caliber pistol he kept next to his bed and went to
investigate. He found two young brothers who had been secretly invited to party
with an 18-year-old relative he had raised like a daughter and her younger
friend. The young people were paired up in separate bedrooms. There was
marijuana and sex.
Over the course of the next confusing minutes on a January morning in 2011,
there would be a struggle. The young men would make a terrified run for the
door. Mr. Neesmith, who is 62 and white, fired four shots. One of them hit
Justin Patterson, who was 22 and black.
The bullet pierced his side, and he died in Mr. Neesmith’s yard. His younger
brother, Sha’von, then 18, ran through the onion fields in the dark, frantically
trying to call his mother.
On that day, Jan. 29, 2011, Mr. Neesmith was arrested. The district attorney
brought seven charges against him, among them murder, false imprisonment and
aggravated assault. On Thursday, Mr. Neesmith is expected to plead guilty to
involuntary manslaughter and reckless conduct, which might bring a year in a
special detention program that requires no time behind bars.
Over the past several weeks, the men’s parents, Deede and Julius Patterson,
watched news of Trayvon Martin’s death in Florida and focused on the
similarities. In both cases, an unarmed young black man died at the hands of
someone of a different race.
And they began to wonder why no one was marching for their son, why people like
the Rev. Al Sharpton had not booked a ticket to Toombs County. The local chapter
of the N.A.A.C.P. has not even gotten involved, although Mr. Patterson’s father
approached them.
“We are looking into the case,” said Michael Dennard, the president of the
chapter, after a reporter called more than a year after the crime. He would not
say more.
Why some cases with perceived racial implications catch the national
consciousness and others do not is as much about the combined power of social
and traditional media as it is about happenstance, said Ta-Nehisi Coates, a
senior editor at The Atlantic who writes about racial issues.
Several events coalesced to push the Martin case forward: an apparently
incomplete police investigation, no immediate arrest and Florida’s expansive
self-defense law.
“These stories happen all the time,” Mr. Coates said. “It’s heartbreaking and
tragic, but there’s not much news coverage unless the circumstances are truly,
truly unusual.”
“Stories like the south Georgia killing don’t have the same particulars,” he
said. “One of the great tragedies is that people get shot under questionable
circumstances in this country all the time.”
Although the facts surrounding the case in Florida and the case in Georgia are
quite different, both involve a claim of legally sanctioned self-defense, a dead
young black man and, for the Pattersons and the Martins, deep concern that race
played a role in the deaths of their sons.
“I definitely believe racism is why he was shot,” said Mrs. Patterson, who
recently left her job as director of operations at a uniform company and moved
to another small Georgia town. “And for him to get nothing but a slap on the
wrist? There is something wrong here.”
That race played a significant part is not hard to imagine here in a county that
was named after Robert Toombs, a general and one of the organizers of the
Confederate government. A black woman has never been named Miss Vidalia Onion in
the annual festival that begins Thursday. And until last year in neighboring
Montgomery County, there were two proms — one for whites and one for blacks.
Still, like so many other crimes where race might be a factor, this one is not
so clear-cut. Mr. Neesmith says he felt threatened. He says he aches for the
parents but believes none of this would have happened if the young men had not
been in his house when they should not have been.
“I think about it every day. It’s the worst thing I’ve ever been through,” Mr.
Neesmith said as he stood in the doorway of his home. “In two minutes it just
went bad. If you ain’t never shot nobody, you don’t want to do it, I’m telling
you.”
In the backyard, a pool was ready for neighborhood kids — both black and white —
who he said loved to come over after school for a swim. Mr. Neesmith, a former
school bus driver, and his late wife had been foster parents to dozens of
children.
They took in a great-niece, who has a black parent, when she was a baby. She is
now 19 and admitted to investigators that she invited Justin Patterson to their
trailer home that night, timing it so Mr. Neesmith would be asleep. The two had
been flirting on Facebook and in texts.
When Mr. Neesmith pulled the young men out of the bedrooms, he threatened to
call the younger girl’s grandfather, according to court documents and
interviews. He asked the two, who both have young daughters, why they were not
home with their children. He ranted and waved the gun around.
So the brothers made a run for it. By all accounts, while the younger one
struggled to unlock a side door, the older one shoved Mr. Neesmith.
Police testimony in early court documents shows that Justin Patterson pushed him
against a table and chairs. In a recent interview and in other documents, Mr.
Neesmith said he took a “whipping” that caused bleeding and cuts. He showed a
reporter repairs to two holes in the wall that he said came from the struggle.
Mr. Neesmith’s first shots were fired while he was on the floor, according to
investigators. One bullet hit the ceiling and the other hit Justin Patterson.
Then, as the two ran, Mr. Neesmith went to the porch and fired two more shots.
He called a friend, a bail bondsman, who told him to call the police.
Mr. Neesmith said he fired the extra shots as a warning. “Those boys could have
come back and killed me in my own bed,” he said.
District Attorney Hayward Altman said he presented the more serious charges to
the grand jury because he did not know exactly what he was dealing with. It is
easier to reduce charges than add more, he said. And it seemed that a more
serious crime had been committed.
“There was no weapon in their hand,” Mr. Altman said in early court documents.
That they ran was understandable. It was, he said, “a normal reaction for young
men under those circumstances.”
As the case unfolded, however, circumstances became clearer. The other girl in
the trailer was 14, though she had told the men she was 18. Mr. Neesmith’s
lawyers pointed out that a statutory rape charge could be brought. So could drug
charges.
The shots off the porch were something someone in the country might do to make
sure the intruders did not come back, Mr. Altman said. Mr. Neesmith, who has a
chronic nerve condition in his right arm and hand as well as other health
problems, had been woken up in the middle of the night. He was not thinking
clearly, Mr. Altman said; he had no record, and by all accounts was a good man.
Moreover, Mr. Altman said in a recent interview in his office, “I couldn’t see
that I could find a jury that would convict.” Most people in a rural area with a
high percentage of gun ownership would most likely accept that the fatal shot
was in self-defense, he said.
“It might not feel fair for the family, and I am sorry for their loss,” he said.
“But this is not at all like the case in Florida, other than they are both
tragedies.”
At Justin Patterson’s grave, his mother shakes her head. She visited with her
son’s preschool-age daughter, whom the Pattersons, though divorced, are helping
to raise.
She says things simply do not add up. What made the district attorney change
course? And how could her son, who was not even 5-foot-7 and perhaps 120 pounds,
be such a threat to Mr. Neesmith, who is 6-foot-2 and 240 pounds?
“If he had just asked them to get out of his house, they would have,” she said.
“They are mannerable boys. He took a life he didn’t have to take.”
Julius Patterson, who works maintaining soda vending machines, sees Mr. Neesmith
around town. “At the end of the day, really we wouldn’t have gotten a fair trial
because everyone knows him,” he said.
Sha’von Patterson is so troubled he can barely speak about the shooting. His
older brother was watching out for him to the end, just as his mother had told
him to all his life. His death changed everything.
“It made me grow up and realize you can leave this earth anytime,” he said.
Justin Patterson, whom friends recalled as quiet, charming and a great
basketball player, had a tattoo on his right arm that read, “I am who I am.” In
his brother’s memory, Sha’von Patterson and several of Justin’s friends got
tattoos.
Jay Sneed, 22, who went to kindergarten with Justin and was one of his closest
friends, is one of them. “Everything down here is just real bad when it comes to
situations like this,” he said. “This is not where you come to find justice.”
Robbie Brown
contributed reporting from Atlanta, and Gillian Laub from Lyons.
Black Man’s Killing in Georgia Eludes Spotlight, NYT, 25.4.2012,
http://www.nytimes.com/2012/04/26/us/spotlight-eludes-black-youths-killing-in-georgia.html
LeRoy T. Walker,
a Pioneer of U.S. Olympics,
Dies at 93
April 24,
2012
The New York Times
By RICHARD GOLDSTEIN
LeRoy T.
Walker, a leading American track and field coach who was the first
African-American to coach a United States men’s Olympic track team and to serve
as the president of the United States Olympic Committee, died Monday in Durham,
N.C. He was 93.
His death was announced by North Carolina Central University, where he gained
coaching renown and was later the chancellor.
When he marched into Atlanta’s Olympic Stadium as U.S.O.C. president at the head
of the 645-member American delegation to the 1996 Summer Games, Mr. Walker
achieved a celebrated homecoming in an America far removed from his boyhood.
He was born in a segregated Atlanta, the youngest of 13 children. He was the
only member of his family to attend college, receiving a bachelor’s degree from
a historically black college, Benedict College of Columbia, S.C. He was thwarted
in his hopes of becoming a physician because medical school spots for blacks
were severely limited and his family was poor.
Nonetheless, he received a master’s degree from Columbia University and a
doctorate from New York University in physical education and allied fields.
As the head track and field coach at the historically black North Carolina
Central in Durham, known as North Carolina College when he arrived there in
1945, Mr. Walker developed Olympic medalists and numerous national champions and
all-Americans. (He was the chancellor of the college from 1983 to 1986.)
The best known of those athletes, Lee Calhoun, won gold medals in the 110-meter
hurdles at the 1956 Melbourne and 1960 Rome Games, and Larry Black, Julius Sang
and Robert Ouko won gold in relay events at the 1972 Munich Games.
When Mr. Walker was named the Olympic men’s track and field coach in 1974, in
anticipation of the 1976 Montreal Games, he looked back on an era in which black
coaches received limited exposure.
“We didn’t get to the major track meets and we were living in a separate world,”
he said. “In 1956, when Lee Calhoun won a gold medal, they thought of Calhoun as
a great athlete but not necessarily of LeRoy Walker helping to produce a
Calhoun.”
Mr. Walker coached his 1976 American squad, featuring the hurdler Edwin Moses
and the decathlete Bruce Jenner, to gold medals in six events at Montreal.
He was treasurer of the United States Olympic Committee from 1988 to 1992 and a
senior executive who helped lead preparations for the 1996 Atlanta Games, with a
six-figure salary, a post he gave up when he was named the unpaid president of
the U.S.O.C. in October 1992.
Beyond his technical knowledge of track, Mr. Walker was respected for his
insistence on discipline and his motivational skills. He was known as Doc or Dr.
Walker.
“Not that other coaches didn’t have Ph.D.’s, but Dr. Walker’s title had become a
handle over the years,” Vince Matthews, the 1972 Olympic 400-meter champion,
once said. “He looked more like a business executive than a track coach, with
glasses and distinguished streaks of gray in his dark hair.”
“I like to think of the Doc tag as something in terms of closeness,” Mr. Walker
said, “not something different from everybody else.”
LeRoy Tashreau Walker was born on June 14, 1918, the son of a railroad
firefighter. When his father died, his mother, Mary, sent him to live in Harlem
with a brother who owned a window-cleaning business and restaurants, and who
became his surrogate father. Returning to the South, he played football and
basketball and sprinted at Benedict College, graduating in 1940. He received his
master’s degree from Columbia the next year.
Mr. Walker was named the football and basketball coach at North Carolina College
in 1945 and developed a track team as a means of conditioning his athletes. He
received a doctorate in biomechanics from N.Y.U. in 1957 while continuing to
coach.
He was president of the Athletics Congress (now USA Track & Field), the national
governing body, from 1984 to 1988. He advised or coached Olympic teams from
Ethiopia, Kenya, Israel, Jamaica, and Trinidad and Tobago; helped organize an
American-Pan African meet; and took an American track squad to China.
Mr. Walker is survived by his son, LeRoy Jr.; his daughter, Carolyn Walker
Hoppe; three grandchildren; and three great-grandchildren. His wife, Katherine,
died in 1978.
Before he drew national attention, Mr. Walker often faced dispiriting times in
the South, especially when he took his teams on the road. “We would go down into
rural Alabama, and I’d have to drive 200 miles before I could find somebody who
would serve us,” he told Ebony magazine.
When he was named the president of the U.S.O.C., he told The New York Times that
he marveled at the road he had taken as “a guy born in Atlanta, where
segregation was rampant.”
He added, “It sounds Hollywoodish, yet there it is.”
LeRoy T. Walker, a Pioneer of U.S. Olympics, Dies at 93, NYT, 24.4.2012,
http://www.nytimes.com/2012/04/25/sports/olympics/leroy-t-walker-us-olympic-committees-first-black-president-is-dead-at-93.html
From O.J. to Trayvon
April 6,
2012
The New York Times
By CHARLES M. BLOW
The case
of Trayvon Martin is producing another O.J. Simpson moment for America.
At least that’s the view of the people at Gallup who released a poll on Thursday
detailing divergent racial views of the Martin case.
The USA Today/Gallup poll found that most blacks believe that George Zimmerman,
the Hispanic man who shot and killed Trayvon Martin, a black teenager, in what
he claims was an act of self-defense, is definitely guilty of a crime. It also
found that nearly three-fourths of blacks believe that racial bias was a major
factor in the shooting, and the events that led up to it, and that Zimmerman
would have been arrested if he had shot a white person.
(Zimmerman was taken into police custody after the shooting but was released and
hasn’t been charged.)
On all these measures, nonblacks were more reticent. Only 11 percent believed
that Zimmerman was definitely guilty, while most said that the case was unclear
or they had no opinion. Only about a third believed that racial bias was a
factor or that Zimmerman would have been arrested if the person he shot was
white.
Gallup draws a direct parallel between this racial divide and the one following
the Simpson trial: “U.S. public opinion about the Trayvon Martin case in Florida
reflects the same type of racial divide found in 1995 surveys asking about the
murder trial of O.J. Simpson in Los Angeles. In one Gallup poll conducted Oct.
5-7, 1995, for example, 78 percent of blacks said the jury that found Simpson
not guilty of murder made the right decision, while only 42 percent of whites
agreed.”
The comparison is a bit loaded because the cases are miles apart in the details
and circumstances. Simpson was accused of being a killer, whereas Martin was the
one killed.
But there is an important, if strained, commonality between them: the issue of
equal treatment by the justice system.
As a black man who thought O.J. Simpson was as guilty as the day is long, I
found black people’s consistent and overwhelming belief in his innocence a low
point. I eventually chalked it up to a perverse pursuit of equal justice by a
people who saw the system as unfairly stacked against them. If the system was
broken was it unbiased in its brokenness? Was part of equal justice equal
injustice?
You can argue that intellectually, but the argument is morally bankrupt. There
is no right in aligning yourself with wrong.
The Martin case, on the other hand, holds the potential to be a high point.
There is nobility in the advocacy for truth and justice for a dead child who
would still be alive if Zimmerman had not pursued him. While opinions shouldn’t
get ahead of the facts — and we must all remember that what is right and what is
legal don’t always dovetail — public pressure for a thorough investigation and
fair dealings in this case needn’t and mustn’t be defined as a black issue. It’s
a universally human issue.
Furthermore, Trayvon’s death and the public outcry about the case has shined a
harsh light on the plight of young black men in America and the shadow of
suspicion that hangs over them. It has also renewed the debate about
racial-profiling — which is completely incongruous to any basic concept of
fairness. Guilt isn’t genetic. Color and culture don’t dictate criminality.
Innocence must be the default assumption. No one should be punished for
another’s sins.
And, as the investigation progresses, it may well open the conversation even
wider to consider unequal treatment of boys and men — by all authority figures
in this country — and the heavy toll that that takes.
That unequal treatment starts early. A report last month in The New York Times
found that “black students, especially boys, face much harsher discipline in
public schools than other students, according to new data from the Department of
Education.” And, according to the American Civil Liberties Union and Human
Rights Watch, students of color are disproportionately subjected to corporal
punishments like paddling.
Those inequities persist into adulthood and manifest in things like
disproportionate rates of stop-and-frisks for blacks and Hispanics in places
such as New York City and in harsher sentences for comparable crimes for blacks
and Hispanics.
This lifetime of harsher treatment seems to stand in stark contrast to the
authorities’ treatment of Zimmerman. This perception of unequal treatment eats
away at the psyche of these men and boys of color and erodes their faith in a
just and honest society. That is its own tragedy.
That makes this case simultaneously simple and complex. In the decision not to
charge Zimmerman, was the boy with the candy accorded the same presumption of
innocence as the man with the gun?
This isn’t 1995. This is the good fight. This is about restoration of faith.
Until there is a trial for George Zimmerman, the whole justice system is on
trial.
From O.J. to Trayvon, NYT, 6.4.2012,
http://www.nytimes.com/2012/04/07/opinion/blow-from-oj-to-trayvon.html
NBC
Fires Producer
of Misleading Zimmerman Tape
April 6,
2012
7:05 pm
The New York Times
By BRIAN STELTER
NBC News
has fired a producer who was involved in the production of a misleading segment
about the Trayvon Martin case in Florida.
The person was fired on Thursday, according to two people with direct knowledge
of the disciplinary action who declined to be identified discussing internal
company matters. They also declined to name the fired producer. A spokeswoman
for NBC News declined to comment.
The action came in the wake of an internal investigation by NBC News into the
production of the segment, which strung together audio clips in such a way that
made George Zimmerman’s shooting of Mr. Martin sound racially motivated. Ever
since the Feb. 26 shooting, there has been a continuing debate about whether
race was a factor in the incident.
The segment in question was shown on the “Today” show on March 27. It included
audio of Mr. Zimmerman saying, “This guy looks like he’s up to no good. He looks
black.”
But Mr. Zimmerman’s comments had been taken grossly out of context by NBC. On
the phone with a 911 dispatcher, he actually said of Mr. Martin, “This guy looks
like he’s up to no good. Or he’s on drugs or something. It’s raining and he’s
just walking around, looking about.” Then the dispatcher asked, “O.K., and this
guy — is he white, black or Hispanic?” Only then did Mr. Zimmerman say, “He
looks black.”
The editing of the segment was initially noticed by NewsBusters, an arm of the
Media Research Center, a conservative media monitoring group. On March 31, NBC
told The Washington Post that it would investigate.
Inside NBC, there was shock that the segment had been broadcast. Citing an
anonymous network executive, Reuters reported that “the ‘Today’ show’s editorial
control policies — which include a script editor, senior producer oversight and
in most cases legal and standards department reviews of material to be broadcast
— missed the selective editing of the call.”
On April 4, the network news division said in a statement that it deeply
regretted the “error made in the production process.”
“We will be taking the necessary steps to prevent this from happening in the
future and apologize to our viewers,” the network said.
It did not specify what steps it would take. But one day later it dismissed a
Miami-based producer who had worked at NBC for several years.
The people with direct knowledge of the firing characterized the misleading edit
as a mistake, not a purposeful act.
NBC Fires Producer of Misleading Zimmerman Tape, NYT, 6.4.2012,
http://mediadecoder.blogs.nytimes.com/2012/04/06/nbc-fires-producer-of-misleading-zimmerman-tape/
Playing the Violence Card
April 5, 2012
The New York Times
By KHALIL GIBRAN MUHAMMAD
EVER since the culture wars of the 1980s, Americans have been
familiar with “the race card” — an epithet used to discredit real and imagined
cries of racism. Less familiar, however, is an equally cynical rhetorical tactic
that I call “the violence card.”
Here’s how it works. When confronted with an instance of racially charged
violence against a black person, a commentator draws attention to the fact that
there is much more black-on-black violence than white-on-black violence. To play
the violence card — as many criminal-justice advocates have done since the
Rodney King police brutality case of the early 1990s — is to suggest that black
people should worry more about the harm they do to themselves and less about how
victimized they are by others.
The national outrage over the Trayvon Martin case has prompted some recent
examples. Last week, the journalist Juan Williams wrote in The Wall Street
Journal of the “tragedy” of Trayvon’s death but wondered “what about all the
other young black murder victims? Nationally, nearly half of all murder victims
are black. And the overwhelming majority of those black people are killed by
other black people.” During a debate about the case on Sunday on an ABC News
program, the commentator George F. Will argued that the “root fact” is that
“about 150 black men are killed every week in this country — and 94 percent of
them by other black men.”
For Mr. Williams, Mr. Will and countless others playing the violence card, the
real issue has little to do with racist fears or police practices — even though
those would seem to be the very issues at hand.
It’s true that black-on-black violence is an exceptionally grave problem. But
this does not explain the allure of the violence card, which perpetuates the
reassuring notion that violence against black people is not society’s concern
but rather a problem for black people to fix on their own. The implication is
that the violence that afflicts black America reflects a failure of lower-class
black culture, a breakdown of personal responsibility, a pathological trait of a
criminally inclined subgroup — not a problem with social and institutional roots
that needs to be addressed through collective effort well beyond the boundaries
of black communities.
But perhaps the large scale of black-on-black violence justifies playing the
violence card? Not if you recall how Americans responded to high levels of
white-on-white violence in the past.
Consider the crime waves of 1890 to 1930, when millions of poor European
immigrants came to America only to be trapped in inner-city slums, suffering the
effects of severe economic inequality and social marginalization. Around the
turn of the century, the Harvard economist William Ripley described the national
scene: “The horde now descending upon our shores is densely ignorant, yet dull
and superstitious withal; lawless, with a disposition to criminality.” But the
solution, Ripley argued, was not stigma, isolation and the promotion of fear.
“They are fellow passengers on our ship of state,” he wrote, “and the health of
the nation depends upon the preservation of the vitality of the lower classes.”
As a spokesman for saving white immigrant communities from the violence within,
Ripley was part of a national progressive movement led by Jane Addams, the
influential social worker of the late 19th and early 20th centuries. In the face
of grisly, gang-related youth shootings — “duplicated almost every morning,”
Addams wrote — she insisted that everyone from the elite to community organizers
to police officers had a part to play.
She and other progressives mobilized institutional resources to save killers and
the future victims of killers. Violent white neighborhoods were flooded with
social workers, police reformers and labor activists committed to creating
better jobs and building a social welfare net. White-on-white violence fell
slowly but steadily in proportion to economic development and crime prevention.
In almost every way the opposite situation applied to black Americans. Instead
of provoking a steady dose of compassionate progressivism, crime and violence in
black communities fueled the racist belief that, as numerous contemporaries
stated, blacks were their “own worst enemies” — an early version of the violence
card. Black people were “criminalized” through various institutions and
practices, whether Southern chain gangs, prison farms, convict lease camps and
lynching bees or Northern anti-black neighborhood violence and race riots.
Racial criminalization has continued to this day, stigmatizing black people as
dangerous, legitimizing or excusing white-on-black violence, conflating crime
and poverty with blackness, and perpetuating punitive notions of “justice” —
vigilante violence, stop-and-frisk racial profiling and mass incarceration — as
the only legitimate responses.
But the past does not have to be the future. The violence card is a cynical ploy
that will only contribute to more fear, more black alienation and more violence.
Rejecting its skewed logic and embracing a compassionate progressive solution
for black crime is our best hope for saving lives and ensuring that young men
like Trayvon Martin do not die in vain.
Khalil Gibran Muhammad, director of the Schomburg Center for
Research
in Black Culture at the New York Public Library,
is the author of “The Condemnation of Blackness: Race, Crime,
and the Making of Modern Urban America.”
Playing the Violence Card, NYT, 5.4.2012,
http://www.nytimes.com/2012/04/06/opinion/playing-the-violence-card.html
Gil Noble,
Host of Pioneering TV Show
Focusing on Black Issues,
Dies at 80
April 5, 2012
The New York Times
By PAUL VITELLO
Gil Noble, a television journalist who hosted “Like It Is,” an
award-winning Sunday morning public affairs program in New York, one of the
longest-running in the country dedicated to showcasing black leadership and the
African-American experience, died on Thursday in a hospital in Wayne, N.J. He
was 80.
The cause was complications of a stroke he had last summer, said Dave Davis,
president and general manager of WABC-TV, which had broadcast “Like It Is” since
1968.
Though broadcast only in the New York metropolitan area, “Like It Is” attracted
guests of national and international influence. Some were controversial. His
interviews with figures like Louis Farrakhan of the Nation of Islam drew
complaints of one-sidedness. But for Mr. Noble, that was the point:
“My response to those who complained that I didn’t present the other side of the
story was that this show was the other side of the story,” he said in 1982.
His interviews comprised a veritable archive of contemporary black history in
America: hundreds of hourlong conversations with political and cultural figures
like Lena Horne, Fannie Lou Hamer, Bill Cosby, Sammy Davis Jr., Muhammad Ali,
Andrew Young, Dizzy Gillespie and Stokely Carmichael.
Mr. Noble viewed “Like It Is” as a platform for ideas and perspectives —
especially those of blacks — that were missing from the mainstream news media.
He once called his show “the antidote to the 6 and 11 o’clock news.”
His one-on-one exchanges with African and Caribbean heads of state, including
Kenneth Kaunda of Zambia, Michael Manley of Jamaica and Robert Mugabe of
Zimbabwe, were part of another mission: to report on events affecting people of
African descent throughout the world.
“You learned a lot watching Gil,” former Mayor David N. Dinkins of New York said
in an interview for this obituary. “You didn’t have to agree with everything he
said, but for many of us, he was required watching.”
The deep support Mr. Noble enjoyed among his viewers helped him survive two
controversies stemming from interviews with figures considered anti-Semitic,
biased against Israel or both. In 1982, the Anti-Defamation League accused Mr.
Noble of showing an anti-Israel bias when he broadcast a panel discussion about
the Israeli invasion of Lebanon without presenting the Israeli perspective.
Just the rumor of disciplinary action prompted protests outside WABC
headquarters, led by the Rev. Calvin O. Butts, pastor of the Abyssinian Baptist
Church in Harlem, and the Rev. Al Sharpton. No disciplinary action was taken,
but Mr. Noble was required to present a program with pro-Israeli guests.
Similar tensions arose in the summer of 1991, when Mr. Noble made plans to
broadcast a speech in which a friend, Leonard Jeffries, a City College professor
of black studies, was said to have made bigoted remarks. News reports had led to
Mr. Jeffries’s removal as chairman of the black studies department.
Mr. Noble argued that only by hearing the speech in full could college officials
(and everyone else) decide whether the remarks were cause for discipline or had
been taken out of context. (In one remark, Mr. Jeffries said Hollywood movies
demeaning to blacks were made by “people called Greenberg and Weisberg and
Trigliani.” In another, he said, “Everyone knows rich Jews financed the slave
trade.”)
WABC-TV executives shelved the segment, saying it could aggravate racial unrest
in the city. As it happened, long-simmering tensions between blacks and Jews in
the Crown Heights section of Brooklyn exploded into violence the next week.
Protesters again appeared outside the station’s offices. This time, they
included a state senator, later to be governor of New York, David A. Paterson.
“It was a spontaneous protest as I recall,” Mr. Paterson said in an interview.
“People just showed up. Because ‘Like It Is’ — it was something special in the
African-American community, to be protected.” A segment on the Jeffries affair
was eventually shown later.
“Some white Americans are repelled by ‘Like It Is,’ but that’s the nature of the
program,” Mr. Noble told The Village Voice later that year. “We are witnessing a
quarrel between the races in America, and certain opinions in the black
community must be heard even if they are revolting.”
After Mr. Noble’s stroke, WABC-TV began broadcasting “Here and Now,” a public
affairs show it described as “continuing the legacy of Gil Noble.”
Gilbert Edward Noble was born in Harlem on Feb. 22, 1932, the son of Rachel
Noble, a teacher, and Gilbert R. Noble, who owned an auto repair shop. Both
parents were born in Jamaica. He attended City College and was drafted into the
Army during the Korean War.
Mr. Noble was hired as a reporter for the radio station WLIB in 1962. In 1967,
after nationwide race riots that prompted television stations around the country
to recruit some of their first black reporters, he was hired by WABC. He worked
as reporter, weekend anchor and sometime correspondent for “Like It Is,” a show
begun in 1968, before taking over as its host in 1975. He received seven Emmy
Awards.
Mr. Noble’s survivors include his wife, Norma Jean; their four daughters, Lynn,
Lisa, Leslie and Jennifer; a son, Chris; and eight grandchildren.
Milton Allimadi, a former publisher of the Harlem-based newspaper Black Star
News and an occasional guest on Mr. Noble’s show, described the special regard
in which Mr. Noble was held in the community he served.
After Mr. Allimadi appeared as a guest on the show, strangers stopped him on the
street to shake his hand, he wrote in an online appreciation last August. “When
I enter an M.T.A. bus, drivers refuse to accept my fare,” he wrote, “saying they
are happy to drive someone who has been on ‘Like It Is.’ ”
Gil Noble, Host of Pioneering TV Show
Focusing on Black Issues, Dies at 80, NYT, 5.4.2012,
http://www.nytimes.com/2012/04/06/business/media/gil-noble-host-of-show-on-black-issues-dies-at-80.html
Fugitive
Slave Mentality
March 27,
2012
9:45 pm
The New York Times
The Stone
By ROBERT GOODING-WILLIAMS
The Stone is a forum for contemporary philosophers
on issues
both timely and timeless.
Before he
temporarily stepped down from his position last week as chief of the Sanford,
Fla., police department, Bill Lee Jr., gave an explanation of his decision not
to arrest George Zimmerman for killing Trayvon Martin. Lee said he had no reason
to doubt Zimmerman’s claim of self-defense. Though Lee is no longer in the
spotlight, his words linger for at least one compelling reason: his explanation
bears an eerie resemblance to cases brought under the Fugitive Slave Law during
the Antebellum period. Today, a legal standard that allowed the police chief to
take Zimmerman at his word recalls the dark past of slave-owners claiming their
property. The writings of Martin Delany, the African American political
philosopher and activist, shed light on the uncanny resemblance.
During his trip through the free states west of New York to solicit
subscriptions for the North Star, the newspaper that he and Frederick Douglass
published, Martin Delany regularly corresponded with Douglass. One of his
letters to Douglass, dated July 14, 1848 (Bastille Day), details the events of
the so-called “Crosswhite affair,” which involved a court case brought under the
Fugitive Slave Law of 1793. The presiding judge for the case was John McClean,
associate justice of the U.S. Supreme Court. Delany’s philosophical analysis of
McClean’s charge to the jury is enlightening. A little background may be
helpful.
In 1843 Adam Crosswhite, his wife Sarah, and their four children, after learning
that their master Frank Giltner intended to break up the family, fled Carroll
County, Ky., where they lived as slaves. After traveling through Indiana and
southwest Michigan, the family settled in Marshall, Mich., where a fifth child
was born, and where close to 50 blacks, many of them escaped slaves from
Kentucky, already resided. Only a few years had passed when in 1847 Frank
Giltner’s son, David Giltner, and his nephew, Francis Troutman, came to Marshall
with two other Kentuckians to arrest the Crosswhites and reclaim them as Frank
Giltner’s property under the Fugitive Slave Law. That law authorized slave
owners residing in one state to enter another state to recapture their property.
Soon a crowd of more than 200 people gathered at the Crosswhite home, some of
whom strongly supported Michigan’s status as a free state. One man, Charles
Gorham, a local banker, protested Troutman’s attempt to seize the Crosswhites,
after which Troutman was arrested, tried, and fined $100 for trespassing. In the
meantime, the Crosswhites were spirited out of Marshall and escaped to Canada.
West Virginia University LibraryMartin R. Delany
Delany’s discussion of the Crosswhite affair came more than a year later when he
arrived in Detroit during a trial (Giltner v. Gorham) in which suit was brought
against Gorham and other members of the Marshall crowd concerning their role in
hindering the arrest and abetting the rescue of the Crosswhites. Ultimately the
jury was hung and the case discharged, yet Delany dwells on it due to what he
considers to be the implications of McClean’s charge to the jury. In particular,
Delany responds to the judge’s elaboration of his charge in his reply “to an
interrogatory by one of the counsel for defense”:
It is not necessary that the persons interfering should know that the persons
claimed are slaves. If the claimant has made the declaration that they are such,
though he should only assert it to the fugitives themselves — indeed, it could
not be expected that the claimant would be required the trouble of repeating
this to persons who might be disposed to interfere — should any one interfere at
all, after the declaration of the claimant, he is liable and responsible to the
provisions of the law in such cases.
Delany’s main point against McClean is that the fact that the judge holds
interfering persons to be criminally accountable shows that he takes the 1793
Fugitive Slave Law to carry the presumption that any individual, having declared
that one or another “colored” person is an escaped slave (whom he is entitled to
arrest), is simply to be taken at his word, and so cannot legally be interfered
with in his effort to arrest that colored person. In conclusion, then, Delany
reasons that the Fugitive Slave Law reduces “each and all of us [that is, each
and all colored persons] to the mercy and discretion of any white man in the
country,” and that under its jurisdiction, “every colored man in the nominally
free states…is reduced to abject slavery; because all slavery is but the
arbitrary will of one person over another.”
On Delany’s account, the effect of the Fugitive Slave Law, at least as Judge
McClean interprets it, is to subject all unowned black persons to the domination
of all white persons. For by requiring that the self-proclaimed slave catcher be
taken at his word, the law leaves unconstrained the ability of any white person
to arrest and seize any black person. In effect, it renders all titularly free
blacks vulnerable to the power available to all whites in exactly the way that,
according to Frederick Douglass, a black slave is vulnerable to the power
exercised by his or her white master.
The affinity to the Trayvon Martin incident is perhaps obvious. Chief Lee’s
statement that Zimmerman was not arrested for lack of evidence sufficient to
challenge his claim that he had not acted in self-defense (“We don’t have
anything to dispute his claim of self-defense”) appears to imply that, absent
such evidence, a white or otherwise non-black man (there is some controversy as
to whether Zimmerman should be identified as white, or Hispanic, or both,
although no one seems to be claiming he is black) claiming self-defense after
killing a black man is simply to be taken at his word. It is hard to resist the
thought that race matters here, for who believes that, had an adult African
American male killed a white teenager under similar circumstances, the police
would have taken him at his word and so declined to arrest him?
In contrast to Judge McClean, Lee does not propose that, if a certain sort of
declaration has been issued, interference with a white man’s attempt to seize a
black man would be illegal. Rather he argues that, if a certain sort of
declaration has been issued — “I acted from self-defense”— a white or other
non-black person who has admitted to killing a black person cannot legally be
arrested if the police have no reason to dispute the truth of his declaration;
or more technically, if in keeping with sections 776.032 and 776.013 of the
Florida Statues the police have no “probable cause” to believe that Zimmerman
did not “reasonably believe” that killing Martin was necessary “to prevent death
or great bodily harm to himself.” Though the two cases are different, we should
notice that Lee, like McClean, intends to highlight considerations that legally
constrain action (interference in one case, arrest in the other ) in the face of
an assault on an African American. This should give us pause to worry that
Florida’s Stand Your Ground legislation, in its application to cases where
whites (or other non-blacks) kill blacks and then claim self-defense, could
prove to be the functional equivalent of a fugitive slave law.
In short, it appears that whites (or other non-blacks) may hunt down blacks with
immunity from arrest so long as they leave behind no clue that they were not
acting to defend themselves; or, to echo Martin Delany, that Florida’s Stand
Your Ground law threatens to render some citizens subject to the arbitrary wills
of others.
If it seems a stretch, finally, to paint Zimmerman in the image of the slave
catchers of yesteryear, recall that he himself invited the comparison when,
while stalking the African-American teenager against the orders of a 911 police
officer, he complained, using an expletive to refer to Trayvon, that they
“always get away.”
Robert
Gooding-Williams is the Ralph and Mary Otis Isham Professor of Political Science
at the University of Chicago.
He is the author of “Look, A Negro!: Philosophical
Essays on Race, Culture, and Politics”
(Routledge, 2005)
and “In The Shadow of
Du Bois: Afro-Modern Political Thought in Americ
(Harvard 2009).
Fugitive Slave Mentality, NYT, 27.3.2012,
http://opinionator.blogs.nytimes.com/2012/03/27/fugitive-slave-mentality/
Officer in Bell Killing Is Fired;
3 Others to Be Forced Out
March 23,
2012
The New York Times
By MATT FLEGENHEIMER and AL BAKER
The New
York City police detective who fired the first shots in the 50-bullet barrage
that killed Sean Bell in 2006 has been fired, and three others involved in the
shooting are being forced to resign, law enforcement officials said on Friday.
The decision came after a Police Department administrative trial in the fall
found that the detective, Gescard F. Isnora, had acted improperly in the
shooting that killed Mr. Bell on what was supposed to have been his wedding day
and that he should be fired.
“There was nothing in the record to warrant overturning the decision of the
department’s trial judge,” Deputy Commissioner Paul J. Browne said on Friday
night.
Law enforcement officials said word of Police Commissioner Raymond W. Kelly’s
decision came late Friday. Detective Isnora, an 11-year veteran, will not
collect a pension, one official said. “He loses everything,” the official said.
Three other officers — Detectives Marc Cooper and Michael Oliver, who fired
shots at Mr. Bell; and Lt. Gary Napoli, a supervisor who was at the scene but
did not fire any shots — are being forced to resign.
Detectives Isnora, Cooper and Oliver were acquitted in a criminal trial in 2008
on charges of manslaughter, assault and reckless endangerment.
A fourth officer who fired his gun during the episode, Detective Paul Headley,
has already left the department, and a fifth, Officer Michael Carey, was
exonerated in the department’s administrative trial.
Detective Cooper and Lieutenant Napoli, who worked in the department for more
than 20 years, will receive their pensions, a law enforcement official said.
Detective Oliver, who has served for 18 years, may collect on a pension on the
20th anniversary of his start date, the official said.
The shooting of Mr. Bell, 23, who did not have a gun, occurred in the early
morning on Nov. 25, 2006, as Mr. Bell and two friends were leaving a strip club
in Jamaica, Queens, where they had been celebrating. The case drew widespread
scrutiny of undercover police tactics.
Prosecutors questioned the judgment of the shooters, with one arguing in the
department’s trial that Detective Isnora overreacted, leading to “contagious
firing” from those who followed his cue.
Detective Isnora testified that he thought Mr. Bell and a friend were about to
take part in a drive-by shooting. He has said he believed, after overhearing a
heated argument in front of the strip club, that the friend had a gun.
In July 2010, the city agreed to pay more than $7 million to settle a federal
lawsuit filed by Mr. Bell’s family and two of his friends.
Sanford A. Rubenstein, a lawyer who has represented the Bell estate and the two
men wounded along with Mr. Bell, said, regarding Detective Isnora, “The police
commissioner followed the trial judge’s ruling, which was clearly appropriate
based on the evidence.” Of the other disciplined officers, Mr. Rubenstein said,
“I think the fact that they’re no longer on the police force is appropriate.”
Mr. Isnora’s lawyer, Philip E. Karasyk, said, “The commissioner’s decision to
terminate Detective Isnora is extremely disheartening and callous and sends an
uncaring message to the hard-working officers of the New York Police Department
who put their lives on the line every day.”
Michael J. Palladino, the president of the Detectives’ Endowment Association,
called Detective Isnora’s firing “disgraceful, excessive, and unprecedented.”
He continued: “Stripping a police officer of his livelihood and his opportunity
for retirement is a punishment reserved for a cop who has turned to a life of
crime and disgraces the shield. It is not for someone who has acted within the
law and was justified in a court of law and exonerated by the U.S. Department of
Justice.”
Many detectives were bracing for the decision after Deputy Commissioner Martin
G. Karopkin, acting as the trial judge, recommended the punishment in November.
One law enforcement official said that, as the reality of the decisions sink in,
they could have a drastic impact on how detectives view their work, particularly
in the department’s undercover programs.
William K.
Rashbaum contributed reporting.
Officer in Bell Killing Is Fired; 3 Others to Be Forced Out, NYT, 23.3.2012,
http://www.nytimes.com/2012/03/24/nyregion/in-sean-bell-killing-4-officers-to-be-forced-out.html
John Payton,
Influential Civil Rights Lawyer,
Dies at
65
March 23,
2012
The New York Times
By DENNIS HEVESI
John
Payton, who as president of the NAACP Legal Defense and Educational Fund guided
it to several major victories before the Supreme Court, died on Thursday in
Baltimore. He was 65 and lived in Washington.
The cause had not yet been determined, said Lee Daniels, a spokesman for the
fund.
Named president in 2008, Mr. Payton was the defense fund’s sixth leader since it
became a separate entity from the National Association for the Advancement of
Colored People in 1940. He had been active in the civil rights movement since
his days at Pomona College in the 1960s.
In 2010, he was the lead attorney for the plaintiffs in Lewis v. City of
Chicago, in which a group of African-Americans seeking to be firefighters
contended that they had properly filed a charge of discrimination against the
city.
Mr. Payton argued that the cutoff score on a written examination to define the
pool of qualified applicants had a disparate impact on minorities — a contention
to which the city conceded. But the city had successfully argued in lower courts
that the discrimination charge was filed after a statute of limitations had
passed. The Supreme Court unanimously reversed the lower court ruling.
A year earlier, in Northwest Austin Municipal Utility District No. 1 v. Holder,
a municipal district in Austin, Tex., challenged the validity of Section 5, a
core provision of the Voting Rights Act of 1965. The so-called pre-clearance
clause requires government entities previously judged to have a history of
discrimination to receive permission from the Justice Department before making
substantive changes to the voting process in their districts. Mr. Payton
assisted in the arguments leading to the Supreme Court’s 8-to-1 decision
upholding Section 5.
In a statement on Friday, President Obama called Mr. Payton “a true champion of
equality” who had “helped protect civil rights in the classroom and at the
ballot box.”
In 2003, while he was in private practice, Mr. Payton was the lead counsel for
the University of Michigan in defending the use of race as a factor in
admissions for its law school.
A critical point of contention in the case, Grutter v. Bollinger, was whether a
diverse student body was of compelling interest to the state. “In order to
achieve this broad diversity, we must take race and ethnicity into account,” Mr.
Payton argued. In a 5-to-4 decision, the Supreme Court upheld the
affirmative-action policy.
In 2010, the National Law Journal named Mr. Payton to its list of “The Decade’s
Most Influential Lawyers.”
John Adolphus Payton was born in Los Angeles on Dec. 27, 1946, to John and Ida
Mae Payton. Mr. Payton enrolled at Pomona College in 1965. At that time, he was
one of only a handful of black students in the five colleges in Claremont,
Calif. By his senior year, he had successfully lobbied Pomona’s administration
to recruit more black students and to start a black studies program. Financial
pressures forced him to work and study part time; he graduated in 1973.
A year later he enrolled at Harvard Law School. At that time, Boston was
embroiled in its famous school busing controversy. As a law student, he worked
on taking affidavits from black students who were injured in the race-related
violence. He graduated in 1977.
Mr. Payton went into corporate law and became a partner in the Washington law
firm Wilmer, Cutler, Pickering, Hale & Dorr.
He took leave from the firm in the early 1990s to serve as the corporation
counsel for the District of Columbia, and in 1993, President Bill Clinton
nominated him to be assistant attorney general for civil rights. Mr. Payton
withdrew from consideration for the post after many members of the Congressional
Black Caucus opposed the nomination. They were angered by his noncommittal
answers to questions about whether the Voting Rights Act permits the creation of
Congressional districts with a majority of black voters.
A year later, he was a member of a group of international monitors to the
presidential election in South Africa.
Mr. Payton is survived by his wife of 20 years, Gay McDougall; two sisters,
Janette Oliver and Susan Grissom; and a brother, Glenn Spears.
“Democracy, at its core, requires that all of the people be included in ‘We the
people,’ ” Mr. Payton said in a 2008 speech in Michigan. “For that inclusive
democracy to function, it is essential that we see each other as peers.”
John Payton, Influential Civil Rights Lawyer, Dies at 65, NYT, 23.3.2012,
http://www.nytimes.com/2012/03/25/us/john-payton-influential-civil-rights-lawyer-dies-at-65.html
A
Personal Note
as Obama Speaks on Death of Boy
March 23,
2012
The New York Times
By JACKIE CALMES and HELENE COOPER
WASHINGTON
— President Obama did not mention race even as he addressed it on Friday,
instead letting his person and his words say it all: “If I had a son, he’d look
like Trayvon.”
Weighing in for the first time on the death of Trayvon Martin, the unarmed black
teenager shot and killed a month ago in Florida by a neighborhood watch
volunteer, Mr. Obama in powerfully personal terms deplored the “tragedy” and, as
a parent, expressed sympathy for the boy’s mother and father.
“I can only imagine what these parents are going through. And when I think about
this boy, I think about my own kids,” Mr. Obama said. “Every parent in America,”
he added, “should be able to understand why it is absolutely imperative that we
investigate every aspect of this and that everybody pulls together — federal,
state and local — to figure out exactly how this tragedy happened.”
While speaking movingly from his perspective as the father of two girls, one a
teenager, Mr. Obama notably made no reference to the racial context that has
made the killing of Trayvon and the gunman’s claim of self-defense a rallying
point for African-Americans. Since Mr. Obama first began campaigning to be
“president of all the people,” as his advisers would put it when pressed on
racial issues, he has been generally reluctant to talk about race. And after his
historic election as the first black president, Mr. Obama learned the hard way
about the pitfalls of the chief executive opining on law enforcement matters
involving civil rights.
His remark at a news conference in the summer of 2009 that a white police
officer in Cambridge, Mass., had acted “stupidly” in arresting a black Harvard
law professor, Henry Louis Gates Jr., at his home led to a national controversy
that ended with Mr. Obama holding a peacemaking “beer summit” with the two men
at the White House.
Until Friday, Mr. Obama had refrained from commenting on the death of Trayvon,
17, a high school student who was killed on the night of Feb. 26 in Sanford,
Fla., near Orlando. George Zimmerman, 28, the neighborhood watch volunteer, said
he fired at Trayvon in self-defense, although there is no apparent evidence that
the teenager, who held only a bag of Skittles candy and an iced tea, was doing
anything wrong.
But when a reporter asked about the case at a White House event introducing Jim
Yong Kim as his choice to be president of the World Bank, Mr. Obama, who
typically leaves such events ignoring the shouted questions of reporters, seemed
prepared.
“It was inevitable given the high-profile nature of this story that he would be
asked about it,” his press secretary, Jay Carney, said later. He added that Mr.
Obama “had thought about it and was prepared to answer that question when he got
it.”
Mr. Carney himself had refused for days to speak for Mr. Obama about Trayvon’s
death, and other advisers on Friday likewise declined to weigh in on the
thinking at the White House about the case and its repercussions. Mr. Obama’s
mostly white male inner circle has long been reluctant to talk for their boss
when the subject is race, given how personal it is for him. One aide, speaking
only on the grounds of anonymity, said that there was no internal debate about
how to respond to Trayvon’s death, but that Mr. Obama wanted to await the
Justice Department’s initial review of the case and the announcement this week
by his attorney general, Eric H. Holder Jr., that the civil rights division
would investigate.
In his remarks, Mr. Obama endorsed the Justice Department investigation as well
as efforts by local and state agencies in Florida to examine the circumstances
of the shooting. Trayvon’s parents “are right to expect that all of us as
Americans are going to take this with the seriousness it deserves, and that
we’re going to get to the bottom of exactly what happened,” Mr. Obama said.
The president indicated his caution in not reacting earlier was due to the
hazards of addressing an issue under inquiry. “I’m the head of the executive
branch and the attorney general reports to me so I’ve got to be careful about my
statements to make sure that we’re not impairing any investigation that’s taking
place right now,” he said.
The Rev. Al Sharpton, the civil rights leader who organized a rally on Thursday
night in Florida protesting the handling of the case and has been working with
the Martin family, praised Mr. Obama’s comments and took issue with black
critics who say the president should have spoken out sooner.
“We’re trying to win a case, not just have the president make high-profile
statements,” Mr. Sharpton said in an interview. “As one who’s been with the
family, the president making a statement before the Justice Department announced
an investigation could have been used by Zimmerman to say the White House was
pre-judging a legal case.”
Charles J. Ogletree, an African-American law professor at Harvard who taught Mr.
Obama there and remains a confidant, said there was no doubt the president had
been moved by Trayvon’s death. “Nothing is more frightening for a parent than
losing a child,” Professor Ogletree said. “I know personally that he felt this
pain, from the moment he was made aware of the case.” He added: “He has two
young daughters. This is personal.”
Mr. Carney said he could not say whether Mr. Obama planned to call Trayvon’s
parents, as some black activists have urged. Boyce D. Watkins, a Syracuse
University professor and the founder of the Your Black World coalition, said
Friday in a Twitter message, “If Trayvon’s mother were white, would Obama give
her a call?”
Dr. Watkins, in an interview, called Mr. Obama’s statement “a step in the right
direction,” but added that the president could “squash a great deal of the
criticism” with a call to the parents. And while applauding Mr. Obama’s comment
that his own son would look like Trayvon, Dr. Watkins said the president’s
remarks were characteristic of how Mr. Obama talks to black people.
“That’s what I would refer to as a standard political smoke signal that
President Obama sends through the back door to the black community,” Dr. Watkins
said. “He communicates to the black community in code language. That’s a subtle
way of saying, ‘I know this kid is black.’ ”
Mr. Obama’s comments appeared to prompt several of the Republicans campaigning
to run against him to weigh in against the shooting for the first time. Both
Newt Gingrich and Rick Santorum said that based on what they knew, Florida’s
“Stand Your Ground” self-defense law should not apply in Mr. Zimmerman’s case.
Speaking publicly for the first time on Friday evening, Craig A. Sonner, Mr.
Zimmerman’s lawyer, said on CNN that he would not use the Stand Your Ground
defense should his client be charged in the shooting. He said he would use
self-defense.
Mr. Santorum, campaigning at a shooting range in Louisiana, which holds a
presidential primary on Saturday, called the decision of local officials not to
immediately prosecute Mr. Zimmerman “another chilling example of horrible
decisions made by people in this process.” Mitt Romney, the Republican
front-runner, told reporters in Louisiana that the shooting was “a terrible
tragedy, unnecessary, uncalled for and inexplicable at this point.”
Richard A.
Oppel Jr. contributed reporting from West Monroe and Shreveport, La.
A Personal Note as Obama Speaks on Death of Boy, NYT, 23.3.2012,
http://www.nytimes.com/2012/03/24/us/politics/obama-talks-of-tragedy-not-race-in-florida-killing.html
Donald M. Payne,
First
Black Elected to Congress
From New Jersey,
Dies
at 77
March 6,
2012
The New York Times
By RAYMOND HERNANDEZ
Representative Donald M. Payne, a former chairman of the Congressional Black
Caucus who achieved a long-held goal of becoming the first black congressman
from New Jersey, died on Tuesday in Livingston, N.J. He was 77.
The cause was complications of colon cancer, his office said. He died at St.
Barnabas Medical Center.
Mr. Payne, a Democrat, announced his cancer diagnosis in February but ruled out
taking a leave of absence, saying he planned to seek re-election because his
doctors expected him to make a full recovery.
He had declared his ambition to become New Jersey’s first black congressman as
early as 1974, when he was an Essex County legislator. But he was defeated in
1980 and 1986 in primary races to unseat Representative Peter W. Rodino Jr., the
longtime dean of the state’s Congressional delegation and a popular figure in
the heavily Democratic and largely black 10th Congressional District, which
includes sections of Essex, Hudson and Union Counties.
It was not until Mr. Rodino chose not to seek a 21st term, in 1988, that Mr.
Payne saw his opportunity. “I want to be a congressman to serve as a role model
for the young people I talk to on the Newark street corners,” Mr. Payne said at
the time. “I want them to see there are no barriers to achievement. I want to
give them a reason to try.”
In the general election, he handily defeated his Republican opponent, Michael
Webb, by a vote of 83,520 to 13,511.
“Nothing is as powerful as a dream whose time has come,” Mr. Payne said after
the victory. “Sometimes a political leader is marching a little in front or a
little behind the people. But once in a while the marcher and the drumbeat are
in exactly the same cadence, and then, finally, good things happen.”
He had voiced that sentiment two years earlier, in his second bid to unseat Mr.
Rodino, maintaining that a largely black district was entitled to be represented
by one of its own. After his 1988 victory, Mr. Payne said he was aware of how
Mr. Rodino had been a source of pride for Italian-Americans, earning national
recognition as chairman of the House Judiciary Committee during impeachment
proceedings against President Richard M. Nixon. Mr. Payne said he wanted to
instill the same kind of pride in blacks.
In Congress, Mr. Payne was a low-key and unassuming presence who nonetheless
made a mark in a number of areas, including education and global affairs.
A former teacher, he advanced policies that sought to make college more
affordable. He led efforts to cut interest rates on Stafford loans for college
students and increase the size of need-based Pell grants.
As a member of the House Committee on Foreign Affairs, he wrote legislation that
sought to provide famine relief to the war-torn Darfur region of Sudan. He was
also a founder of the Malaria Caucus in Congress and helped secure billions of
dollars in foreign aid for treating H.I.V., AIDS, tuberculosis and malaria.
In a statement, President Obama said Mr. Payne had “made it his mission to fight
for working families.” The state’s governor, Chris Christie, called Mr. Payne “a
great role model for every person in New Jersey who aspires to public service.”
Donald Milford Payne was born on July 16, 1934, to William Evander Payne and the
former Norma Garrett in Newark’s predominantly Italian-American North Ward, in a
section called Doodletown. His father held jobs as a chauffeur and a dockworker.
“I didn’t have a black teacher all through elementary and high school, until my
senior year,” Mr. Payne once recalled.
A graduate of Seton Hall University, he taught English and social studies and
coached football in Newark at South Side High School (now Malcolm X Shabazz High
School). Before entering politics he held executive positions at the Prudential
Insurance Company and Urban Data Systems, a computer forms company founded by
his older brother, William. He was also the first black president of the
National Council of Y.M.C.A.’s.
Mr. Payne developed a passion for politics early. At 19 he followed his brother
into Democratic politics, running his successful campaign to become the North
Ward’s first black district leader. His brother was 21. In 1972, Mr. Payne was
elected to the Essex County Board of Chosen Freeholders. A decade later, he won
a seat on the Newark Municipal Council.
He was in his 12th term in the House when he died. In several of his later
campaigns, he ran without any Republican opposition.
Mr. Payne was a member of the Congressional Black Caucus from 1995 to 1997.
He married the former Hazel Johnson in 1958. She died in 1963. His survivors
include a son, Donald Jr., a Newark councilman; two daughters, Wanda Payne and
Nicole Payne; four grandchildren; and one great-grandchild.
Donald M. Payne, First Black Elected to Congress From New Jersey, Dies at 77,
NYT, 6.3.2012,
http://www.nytimes.com/2012/03/07/
nyregion/donald-m-payne-first-black-elected-to-congress-from-new-jersey-dies-at-77.html
Black Students Face More Discipline,
Data Suggests
March 6, 2012
The New York Times
By TAMAR LEWIN*
Black students, especially boys, face much harsher discipline
in public schools than other students, according to new data from the Department
of Education.
Although black students made up only 18 percent of those enrolled in the schools
sampled, they accounted for 35 percent of those suspended once, 46 percent of
those suspended more than once and 39 percent of all expulsions, according to
the Civil Rights Data Collection’s 2009-10 statistics from 72,000 schools in
7,000 districts, serving about 85 percent of the nation’s students. The data
covered students from kindergarten age through high school.
One in five black boys and more than one in 10 black girls received an
out-of-school suspension. Over all, black students were three and a half times
as likely to be suspended or expelled than their white peers.
And in districts that reported expulsions under zero-tolerance policies,
Hispanic and black students represent 45 percent of the student body, but 56
percent of those expelled under such policies.
“Education is the civil rights of our generation,” said Secretary of Education
Arne Duncan, in a telephone briefing with reporters on Monday. “The undeniable
truth is that the everyday education experience for too many students of color
violates the principle of equity at the heart of the American promise.”
The department began gathering data on civil rights and education in 1968, but
the project was suspended by the Bush administration in 2006. It has been
reinstated and expanded to examine a broader range of information, including,
for the first time, referrals to law enforcement, an area of increasing concern
to civil rights advocates who see the emergence of a school-to-prison pipeline
for a growing number of students of color.
According to the schools’ reports, over 70 percent of the students involved in
school-related arrests or referred to law enforcement were Hispanic or black.
Black and Hispanic students — particularly those with disabilities — are also
disproportionately subject to seclusion or restraints. Students with
disabilities make up 12 percent of the student body, but 70 percent of those
subject to physical restraints. Black students with disabilities constituted 21
percent of the total, but 44 percent of those with disabilities subject to
mechanical restraints, like being strapped down. And while Hispanics made up 21
percent of the students without disabilities, they accounted for 42 percent of
those without disabilities who were placed in seclusion.
“Those are extremely dramatic numbers, and show the importance of reinstating
the civil rights data collection and expanding the categories of information
collected,” said Deborah J. Vagins, senior legislative counsel at the American
Civil Liberties Union’s Washington legislative office. “The harsh punishments,
especially expulsion under zero tolerance and referrals to law enforcement, show
that students of color and students with disabilities are increasingly being
pushed out of schools, oftentimes into the criminal justice system.”
While the disciplinary data was probably the most startling, the data showed a
wide range of other racial and ethnic disparities. For while 55 percent of the
high schools with low black and Hispanic enrollment offered calculus, only 29
percent of the high-minority high schools did so — and even in schools offering
calculus, Hispanics made up 20 percent of the student body but only 10 percent
of those enrolled in calculus.
And while black and Hispanic students made up 44 percent of the students in the
survey, they were only 26 percent of the students in gifted and talented
programs.
The data also showed that schools with a lot of black and Hispanic students were
likely to have relatively inexperienced, and low-paid, teachers. On average,
teachers in high-minority schools were paid $2,251 less per year than their
colleagues elsewhere. In New York high schools, though, the discrepancy was more
than $8,000, and in Philadelphia, more than $14,000.
Many of the nation’s largest districts had very different disciplinary rates for
students of different races. In Los Angeles, for example, black students made up
9 percent of those enrolled, but 26 percent of those suspended; in Chicago, they
made up 45 percent of the students, but 76 percent of the suspensions.
In recent decades, as more districts and states have adopted zero-tolerance
policies, imposing mandatory suspension for a wide range of behavioral misdeeds,
more and more students have been sent away from school for at least a few days,
an approach that is often questioned as paving the way for students to fall
behind and drop out.
A previous study of the federal data from the years before 2006, published in
2010 by the Southern Poverty Law Center, a nonprofit civil rights organization,
found that suspension rates in the nation’s public schools, kindergarten through
high school, had nearly doubled from the early 1970s through 2006 — from 3.7
percent of public school students in 1973 to 6.9 percent in 2006 — in part
because of the rise of zero-tolerance school discipline policies.
But because the Department of Education has not yet posted most of the data from
the most recent collection, it is not yet possible to extend those findings. On
Tuesday afternoon, Mr. Duncan will announce the results at Howard Univerity, and
from then on the data will become publicly available, at ocrdata.ed.gov.
Black Students Face More Discipline, Data
Suggests, NYT, 6.3.2012,
http://www.nytimes.com/2012/03/06/education/black-students-face-more-harsh-discipline-data-shows.html
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